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About Me

Rabbi Chaim Coffman
Rabbi Coffman has helped people from all across the spectrum to prepare themselves properly for Orthodox Conversion to Judaism. His students admire his vast knowledge and appreciate his warm, personal attention and endearing sense of humor.
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Followers

Welcome to Rabbi Chaim Coffman's Blog!

I would like to thank you for visiting my blog, Beyond Orthodox Conversion to Judaism.

The conversion process can be a lengthy and daunting one to say the least and I want you to know that I am here to help you through it.

I have been teaching newcomers to Judaism for over a decade and over the last few years I have seen that conversion candidates really lack the support and knowledge they need to navigate the conversion process and successfully integrate into the Orthodox Jewish community.

I created my mentorship program in order to help make this whole experience as smooth and as painless as possible! (Can't do much about the growing pains, though ;)

Feel free to get to know me a little through the posts on my blog and visit the mentorship and syllabus page if you are interested in possible joining us.

I sincerely wish you all the best in your search for truth and spiritual growth.

Looking forward to meeting you,
Chaim Coffman

My Rebbe, Rav Moshe Sternbuch

In case you were wondering why I have all of these articles written by Rav Moshe Sternbuch, he is my Rebbe, and one of the gedolei hador (greatest Rabbis of our generation).

Rav Sternbuch fully endorses me and supports my mentorship program.

He is the address for all of my halachic or hashkafic (practical and philosophical) questions that I or my students may have.

The articles are based on his weekly talks on the Torah portion that the Rav gives in Jerusalem in his kollel. As a member of the kollel I get first dibbs on the photocopies and I type them up for my blog so you can all benefit from the Rav's erudition and insight.
Tuesday, September 3, 2013

Parshas Ha'azinu: Rely on G-d Alone

"When Hashem will have judged His people, He shall relent regarding His servants, when He sees that enemy power progresses, and none is saved or assisted" (Deuternony 32:36)

Rav Yaakov Kamenetzky in Emes L'Yaakov tells us that the gemara in Sanhedrin (97a) learns from this verse that the messiah will not come until we totally despair from the final redemption. This is amazing Rav Yaakov tells us because this is one of the 13 Principles of Faith that every Jew has to believe in!

Rav Yaakov explains that this means that when the Jewish people anticipate the final redemption as being something that will occur in a natural way, it is in reality not the redemption.  For example, the non-Jewish nations will have compassion for us and give us a place to build the Temple, to let us go back to our homeland...

In reality, this cannot be because acts of loving kindness that come from the non-Jewish nations is really a non-starter since they really do hate us. We have seen throughout the millennium what the nations have done to us; pogrom after pogrom, murdering, burning and plundering the Jewish people. So when we think that the nations of the world all of a sudden will have compassion upon us, is a fallacy.

We have to understand that the only being that we can rely on is our father in heaven. Once we place our entire faith in Him, then he will send the ultimate redeemer who will free the Jewish people from the more than 2000 year exile that they have been in!

This is also the reason why G-d sent Moses to go to Pharaoh and demand that he let the Jewish people go out from Egypt. Immediately after Moses told Pharaoh this, G-d hardened his heart so that he would not listen to Moses and let his people go. G-d wanted to teach us that ultimately it was up to Him to free the Jewish people and not Pharaoh!

We shouldn't think that it was Pharaoh's kindness or willingness to let the Jewish people go, but rather G-d Himself!  At that point, when it looked like there was no hope, that is when G-d brought the Jewish people out of Egypt. Only when the Jewish people were willing to be subservient to G-d alone, that is when the redemption occurred.

We see from here that the Jewish people have no one to rely on except their father in heaven. To Him alone we turn and pray for all our requests, whether it be health, livelihood...Sometimes we lose track of this idea and think that if we really become close to the nations they will help us. This is a grave mistake as we have seen throughout our history.

Shabbat Shalom

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